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“A Name To Live, While Dead”
 


Recently, a sister posted the following information on her Facebook account:

Isaiah 42:8 I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.

Philippians 2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name.

Revelation 1:18 I am he that liveth, and was dead; and, behold, I am alive for evermore..., Amen; and have the keys of hell and of death.

"A name to live while dead will only God betray."

Is there anyone you are lifting up above Christ? Dead or alive? Preacher? The church? A group? Who do we talk more about; Christ or ....? Who do we hear more about; Christ or .....?

I couldn’t agree more with what this sister posted. And I would like to take this thought a little further.

“A Name To Live While Dead”

 There are at least three ways to look at this expression. One is to view it as this sister has done, in which she referenced that act of lifting up someone or something above Christ. This is likely what Barney E. Warren had in mind when in 1911, he pinned the words to the song The Bible Way. In the second verse, he writes:

A name to live while dead,
Will only God betray;
Then come as He hath said,
The Bible way.

Surely God is betrayed when his people exalt others or other things above Him. In every case where this has happened it has caused confusion and strife. It is little wonder that B E Warren further wrote:

No human creed or church
Will answer in that day,
When God each heart will search;
Then choose His way.

The many ways of strife
Are leading souls astray;
The word of God is life,
The truth, the way.

Yes, Bro Warren, you were correct when you said that there is but one true way. And that way is indeed the Bible way!

A second way of looking at this expression is something that is as equally dangerous. I goggled this phrase and found that it was a common expression back in the early 1800s. In fact, on August 23, 1846, J. C. Philpot preached a message titled Pilgrim's Hunger and Pilgrim's Food at Providence Chapel, in  London, England. In reference to this same expression, in his message he said the following:

“To put on religion, and yet be devoid of that in which the very life of God consists!—O what a wretched state to be in! to be a professor, to go among God's people, to hear God's truth, to listen to the most heart-searching appeals, and then to be dead in sin or dead in a profession, and cloak over all your wickedness with the mask of hypocrisy! I, for my part, would sooner be a worldly man altogether, than have a religion that does not stand in the power of God. … I would sooner be a worldly man altogether, making no profession, but living like other men in the world, than have a name to live while dead—the form without the power. Such is the feeling of my heart, and such the verdict of my conscience.” 

In this case, and individual takes up a profession of religion, goes through the motions, but has no real salvation from sin. While he claims an experience with God, and is often called a "Christian" by his peers, he is yet dead in his sins. He has the name. He breaths in air like the rest of humanity, yet is dead in his sins. Paul said that “she that liveth in pleasure is dead while she liveth.” (1Timothy 5:6)

The third way to view this expression is found in Revelation 3:1-3, the recording of John to the church in Sardis:

" … I know thy works, that thou hast a name, that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee."

In this case, an entire church is said to have a name (possibly a good reputation in the community from a previous time in history), yet they were now spiritually dead, or in some cases nearly dead. Somewhere along the line, they had lost their life and spiritual vision and their present actions were not being accepted by God. Rather, God called them to repent.

Many churches and religious movements today fall into this category. They emphasize their title or church name, yet they fail to live up to that name. They talk frequently about the “good old days" when they used to have some life and a vision for lost souls. Yet, they do nothing about it. In all too many cases, these churches continue to go through the motions, their particular form of religion, yet they are spiritually dead. Without reformation, such churches only continue to have “a name to live, while dead”.
 

 

 

 

 

 

 

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